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Questions | Nature of Christ 2 | Lesson 4 |
Activities Manchaca Bible Fellowship |
January 2000 | Bible Lessons Operation Outreach |
We have dedicated the month of January, and at least part of February to explore some questions ask during the past year. As almost always happens, the process of finding the answers generates other questions. That is a byproduct of healthy Bible Study. As those new questions come up in your study, note them, write them down and continue to search the Scriptures. As you continue to compare Scriptures with all Scripture in your personal Bible study, you will find information that applies to your new questions. Jot down the information that seems to apply to your new questions. As your study continues, reorganize that information in a categorical manner. Through this process you will find the Biblical answer, and in the process will gain a great deal of other Biblical information, AS WELL as gaining Spiritual strength and stature. The Spiritual strength and stature will be FAR more important than any answer to a question, UNLESS you are more interested in your academic pride of knowing information, than in Spiritual development and growth. You must keep in mind that the answers to some question will take a life-time, and possibly on into eternity. However, dont WAIT until you have ALL the answers before you live what you already know!!!
The purpose of Bible study is not the simple acquisition of Biblical knowledge. Simply knowing Biblical facts and being able to impress others with our knowledge is of little Spiritual benefit in and of itself. Biblical study should have as its purpose, learning how we should live and acquiring the strength to live that life from Gods divine nature through the "Precious Promises".
If you have the mental abilities, there is no limit to how many Biblical facts you can acquire. To go beyond the "facts" to the Spiritual "truth" of those facts, requires obedience to the facts we already know.
Through this month well be looking at..:
A follow-up to the first question. Already, one very prominent proponent of the "end of the world" through Y2K is writing another book called something like the "The Last Great World Wide Storm." In a TV interview, he was ask if he didnt feel a bit like "Chicken Little" who cried the "sky is falling", because of the collapse of his former predictions concerning the "end of the world", AND now "the last great world wide storm"?!? His answer was to the effect that it was because of his cries of "catastrophe" that the world prepared properly for, and prevented the crisis. This fellow is a talk-show host, therefore I guess hes paid to, and has an obligation to lie. To the best of my understanding, he is anything but a Christian in his beliefs and actions. However, some, who do claimed to be ministers of the Word of God, have not only perpetrated this non-Biblical hoax, BUT are now engaged in a "cover-up" that makes "Watergate" look small. If, for the sake of argument, we allow these alarmists (either Biblical or non-Biblical) to claim that they averted the coming doom by their warnings, it would not lessen the Spiritual crime of pawning off their declaration of: "Y2K as the Biblical fulfillment of prophecy concerning the end of the age". If we were to follow the Biblical instructions of dealing with false prophets by stoning them when their prediction did not come to pass, there would be a lot of empty pulpits, and a lot of radio and TV programs canceled for lack of performers. I cannot have Biblical confidence in any who have jumped on this "bandwagon" of falsehoods. What is needed from these, IS NOT a cover-up, but a confession of sin and true repentance. As long as that does not happen, there is no way I can have confidence in any of their Biblical teachings, no matter how well known they may be. God tells us that if we twist some of the Scripture, we will twist all of the Scripture.
It would be a shame not to learn, or re-learn from this Spiritual tragedy that we must stick with the Word of God, plus nothing!! (2) What kind of nature did Christ have as a human, and could He have sinned while on earth? The human mind knows that to be godly or Spiritual, there is a need for God to come to humanity in human form. This is seen in the many heathen religions that have gods of human or animal form. It is also evidenced in many cults and New Age movements that approach this "need" from the opposite aspect, by saying that humans can become gods by following their prescribed process. Even if God would "come" in human form by either of these processes, neither process could provide redemption or a redeemer for mankind. The Redeemer had to be true humanity without a single spot of personal or inherited sin in order to meet the requirements of Gods own law. One of the major "roadblocks" to accepting and understanding the incarnation of Christ into the body of human form, is the fact that any human we know or have read about has sinned. To even a casual observer, the evidence of the sin nature is seen early in the life of an infant. To that fact the Bible agrees, and the Biblical evidence is abundantly clear.
It is true, that at the moment of conception every human is
"in" sin. It is equally true, that at the moment of birth that newborn is
"in" iniquity. In similar manner, when a person is redeemed, they are Born Again and are "in" Christ. Through the natural birth we are
"in" sin and iniquity, and ALL that sin and
iniquity is, we are! ( Its quite natural for human logic to suppose that sin is an integral and inseparable part of humanity. The human mind sees that sin and humanity seem to be one and the same, therefore they conclude that the two are equal parts of the other. Using only human logic, mankind would conclude that there is no way a baby could be born into this world without sin. Even those who believe in the virgin birth, often struggle with "how" Mary could carry and give birth to a baby boy, Who was without sin and without a sin nature. Theologians have, over the years, tied themselves in religious knots trying to make this sinless conception and birth logical by human thinking. Some theologians have become so desperate in this pursuit as to conclude that Mary, herself, must have been born without sin, IF she were to bear a Boy without sin. Of course, if it were true that Mary had to be sinless in order bear a sinless Son.., THEN Marys mother would had to be sinless in order to bear a sinless daughter called Mary... and so-on back to Noahs wife and beyond. We need not be involved in such ridiculous religious cartwheels. All we need to do is study the Bible to see what it says, rather than to study the Bible to prove something we have already said.
That was perfectly clear and logical, wasnt it? Boiled down, that definition says that logic is an orderly processing of facts based on established rules while using information previously defined by the same or similar process. In other words, human logic has trouble reaching beyond thoughts that have not been established by other humans before them. Human logic is at a loss when it enters the arena of Spiritual thought and information. That is why we must have the Holy Spirit to teach us the "deep things" of God. The major problem of explaining the virgin birth comes because theologians have limited themselves to "human" logic, even in the arena of Spiritual thought and information. Spiritual thought and information will not be illogical to human thinking WHEN that Spiritual information is known and understood through the mind of Christ. So.., lets get some of the Spiritual information needed, and see if it makes sense. Please, put aside your religious "hang-ups" that have been passed to you through time, AND lets not try to prove "our point", but instead, lets discover what the Bible says on the subject. This Biblical subject is vast, so we will limit our information search to just a couple of areas, but even with that small amount of information, I think it will make sense. To jog your thinking. We saw in the last lesson that the human body is not sinful in and of itself. The body becomes sinful through procreation when the Old Sin Nature is passed to the body at conception by the father. Adam, as created fresh from the hand of God, had no sin. Likewise, Christ in His divinity and flesh had no sin, BECAUSE His conception was not generated by a descendant of Adam, BUT by the Holy Spirit. Therefore, Christ, in his physical life, came into this world in a similar condition as Adam - Without sin. Those descending from Adam through natural birth share in his sin and nature.
Therefore, in Adam all die, both physically and Spiritually. Christ came in similar manner as Adam, in that He did not have a nature of sin, nor did He have any personal sin. Adam is the "head" of a race by natural birth. That natural race are all sinners and condemned to eternal death. Christ is the "head" of a race by Spiritual birth. That Spiritual race are all Sons of God and have the gift of God which is eternal life. Therefore, Christ is called the "Last Adam", or sometimes referred to as the "Second Adam". The sinfulness of mankind was not an integrated aspect of the human life as created by God. Sin came into human life as an intrusion through the invitation of Adam through disobedience. That nature of sin has been passed down to all the descendants of Adam through procreation since that day. There are several distinctions in the manner in which these two "Adams" became human. The first Adam entered the arena of humanity as a result of the direct creative act of God, therefore without sin. The first Adam sinned by a choice of his own volition. The "Second or Last Adam" entered this human arena through birth. The "Last Adam" remained sinless through His own choice by always doing those things that pleased the Father. Hang in there, now. You will need to follow this closely, or you will get lost on one of the turns and wander around in some other subdivision for the rest of this lesson. The Generating Agent of the humanity of Christ was none other than the Holy Spirit. The Holy Spirit DID NOT have a sexual relationship with Mary!!! There was no need for this type of action, because this was not procreation in any sense of the word. The Holy Spirit did not beget the deity of Christ, only His humanity. We will come back to the deity aspect later. The Holy Spirit was not so much the progenerator of the physical life of Christ, as He was the Creator of that life. This Greek word for "overshadow" is used 5 time in the New Testament:
This "overshadowing" has to do with Gods power alone. That is easy to see in the account of the transfiguration. Peter makes that fact clear in regards to his healing power. Peter declares that this was the healing power of God alone.
Another time in the Old Testament, we see a similar reference to the work of the Holy Spirit.
Some assert the Christ received His human body from His human parent, Mary, and His deity for His Divine Parent, the Holy Spirit. That just isnt so! Christs deity did not begin with the conception by the Holy Spirit. John 1 and many other passages clearly present that this One called The Christ had always existed with the Father before time began. The ONLY aspect of Christs life that began at the conception was his humanity. Christs deity did not begin with the conception!
This is the Second Person of the Trinity, referred to here as the "Word".
Christs deity was not generated by another. HE was HIMSELF DEITY!! He had always been deity. Through the incarnation, that which He always was joined in everlasting union with His humanity. The God of all gods, who created all things CAUSED the virgin Mary to conceive and bear a Son. Even though she gave birth to this One, and legitimately He was her Son, it was made clear by the angel that this One born to Mary was the possession of God. He was the only Begotten Son of God.
The next passage we will look at has a great deal in it. As a matter of fact, it is "chucked full" of Spiritual truth. However, for this study, we want to see just a couple of features that apply directly to our subject.
Notice, some very distinct differences as the Holy Spirit through Paul compares the "first" with the "Second" Adam.
The first Adam was a "living being". The Greek word for living being is "psuche" meaning breath. It is from the Greek root that we get psyche or soul. The first Adam had a soul. This soul was given by God and was in the likeness or image of God. Even though given by God, that first soul was not divine. It was similar to the divine nature, but it was only a shadow image. This soul was without sin, as given to Adam. The first Adam was of the earth. There is much more in this statement, but for now, I want us to see that (internally) his soul, and (externally), his body were only of this sphere or of the earth. Both, as given by God, were without sin, BUT they were in no way "connected" to the Spiritual or divine. Contrary to that fact, Christ, the Second Adam, was not only connected with another sphere, the Spiritual, He was all that divinity was. He was the Lord from heaven. There were differences, yet many similarities. Some well have to save for later study. The humanity of Christ and His divinity are indissolubly joined together, just as the soul of a person is joined to the body. Christs humanity was not elevated to a higher plane by His divinity. Nor was His divinity made any less because of his humanity. To hold such a view would only be warmed over and refined paganism. Divinity COULD NOT of itself provide redemption. Even if a human were without sin, that sinless person could only redeem one other sinner through his sacrificial death. Therefore, the "need" for a sinless human with infinite capacity. ONLY deity is infinite. Therefore, the need of the "hypostatic union" of sinless humanity and omnipotent divinity in one personality, Who would become the sacrifice for the "sins of the whole world". Hypostatic Union is truly a phrase of theology, and is applicable only to Christ.
The hypostatic union would be the uniting of two distinct and dissimilar natures, with each retaining its own characteristics and existence. That being the case, how could Christ experience true humanity as you and I must experience it?
Christ was "tempted" by the Devil for forty days, and then we have the account of the last few "super" temptations. If there was no way Christ could have yielded to those offers by Satan, would those offers really have been temptations?? The answer is obvious. If there is no ability to yield, the things offered would not be tempting.
Notice again, the clear teaching in the passage. In ALL things,
He (Christ) was made like his brethren. The "all
things" would include His ability to be tempted, as we see in the context Christ suffered, and the suffering referred to in this passage was temptation. His brethren had all been tempted. Now Christ can come to their aid because He was tempted in like or similar manner as His brethren. Would it be a temptation "like His brethren" if there were no possibility of yielding to that temptation?
This is a VERY strong passage showing the possibility of sinning because of temptation. Note well. Christ was IN ALL POINTS tempted AS WE ARE. Once again, we have a comparison and the conclusion of that comparison is obvious. Then the Holy Spirit makes this very plain by the next phrase, "YET without sin." These were temptations to sin, or there would be no need to say "yet without sin". Christ was fully human, and like the first Adam, without personal sin or a sin nature.
We were doing so good, until James had to put in his two cents worth. Now we have a problem of colossal proportions. If Christ is God, and He is, He cant be tempted with evil. Yet, we just read several portions that clearly state that He was tempted. This is truly one of the great demonstrations of Gods love to us in the matter of redemption.
The phrase "made Himself of no reputation" is all one in the Greek. The Greek structure of that word will just send a religious thrill up and down your spine. That word phrase is "aorist imperative active". That thrilled you.., didnt it?!? With all that said and done, it means that Christ, Himself, gave the command for this action to take place. But what was the action that Christ ordered of Himself? The NKJ translates it as made Himself of "no reputation". The NIV translates it as "made Himself nothing". The NAS says "He emptied" Himself. The Amplified says He "stripped" Himself. Living Bible says He "laid aside" His mighty power. The list could on and on as the different translators struggle to find an English word or words to describe what Christ did. For the most part, all of these are good translations from the Greek. The problem stems from the fact that this is one of those passages that must be translated from the Greek, plus the context, plus the use of this Greek word in other passages, plus the general theology of the person of Christ. We certainly will not attempt to follow all of those trails in this lesson. However, with the information already given, I believe you can pretty well think through this to a proper conclusion. As we look at the Greek definition of that phrase, along with what we know of the theology of Christ, I would have to reject the possible meaning of "to make empty" as the best translation. Christ did not loose or drain out any of His divinity when He took on humanity. Obviously, Christ did not "abuse" Himself. Nor did He "falsify" any aspect of His being or character. That leaves us with the possible Greek definition of "to neutralize". There were other possible English words given in the lexicon for this Greek word, but they all had the about same or similar meanings as ones I placed in the definition list. Think with me through what we know of Christs life, and the doctrine of Christ. We know that Christ could not cease to be God. He couldnt really empty out his Godness or even His reputation as God. He is the only person in history that had His reputation declared before He came. If there were no other declarations of that reputation, the angels declared Who he was even before He was born. Most peoples reputations follow them, BUT Christs proceeded Him. Christ did not deny or conceal His reputation as God. At age 12 He ask, dont you know I must be about My Fathers business. John the Baptist declared Who He was before His public ministry. The use of the word "empty" certainly would not be a false translation, but based on what else we know, I feel that a better translation would be...,
Christ lived His earthly life by the power and strength of God the Father and the Holy Spirit only. Christ did not draw on His personal divinity to overcome temptation or for strength to get through the day. He says over and over again that He came only to do the Fathers will and not His own. Christ said that what He taught was directed by the Father. While on earth, Christ said that He did not know when He would return, only the Father knew. He did not "reach" into His own divinity or His "all knowingness" to find out when He was coming back. He also relied only on the Fathers strength in the garden, AND the list could go on and on. Christ did not "empty out" his divinity from His life, He simply laid it aside or put it in a neutral state, and did not use His personal divinity for strength of living or to overcome temptation. He didnt use the power of His divinity to raise Himself from the dead. This, too, was the Power of the Father and the Holy Spirit. If you take the time to think through the life of Christ, you will see many other times when Christ did not use His own divinity, but relied only on the Father and the Holy Spirit. Now the question: Could Christ have sinned while on earth? Well..., with the information at hand, how would YOU answer that question? Ill give my opinion at the beginning of the next lesson. In the meantime, work on the answer this week on your own.
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© Clyde White, Austin TX, January 2000 |